I misrepresented myself when I said one cannot use reason with those terms, what I meant was that one could use reason to make those terms mean anything at all. One might reason that \'good\' has to be based on \'right\' actions - being good and doing good is doing things one ought to do. That is not an unreasonable definition of \'good\'. \'Good\' is as subjective as \'right\'. One might believe that what is \'good\' is what God decides is \'good\' - for instance: an orthodox Jew believes that doing the mitzvot of the Torah is good because God has said they are good. Things are right or wrong and good or evil depending on what God dictates in the Torah - the commanded actions are not always logical or explained (how can not eating one animal or another whilst eating another one - and seemingly by arbitrary standards - be described as either good or right?) but they are always good because God says so. Here, you will notice, right and wrong and good and evil are inextricably linked - one ought to do what God says AND what God says is right AND what God says is Good. You are not doing Good by doing Wrong actions. It is not a confusion of terms, it is simply a different definition of them than yours. One ought to do what God says because God says it - morality is defined by God\'s word. If God had said to Moses when giiving the Torah \"And all Jews must rape children, which he wouldn\'t because God is not only Good and Right, but also Loving (see, in this definition, welfare is separated from good/evil - which refer ONLY to whether God commanded it or not) but if he had, then raping children would be both Good and Right, though not loving or pleasant. The two things are unconnected. An orthodox Jew might say you are confusing your terms, because Good and Evil only refer to God\'s commands, not to whether the actions are pleasant or logical or increase welfare.
This is only one example. Just face it Drakky ol\' buddy, you CAN\'T be correct about this, because nobody can. It\'s non-falsifiable and subjective and dependent on individual believe. There is not one consensual definitive definition of the terms Good and Evil (just as you\'ve already admitted there aren\'t for Right and Wrong). Each person will have his own working definition, and there is absolutely no need for that definition to be based on the consequences of the actions, pain/pleasure debates or any of the infinity of other arguments put forward to explain what is good or evil. This debate has raged on since the dawn of humankind\'s conscience, why do you presume to be able to give the correct answer? The best you can do is give the answer you believe is correct, which I respect as applicable and meaningful to you and probably many others, but not to everyone, nor can it be. To me, for instance, you definition yields no meaning, nor to an orthodox Jew, nor to many other people.